
Back in April, I addressed the issue of President Barack Obama’s (D) eligibility to be president and his religion. For the whole story you should head over there and read it, but the short version is that Obama is a natural born U.S. citizen (and thus eligible to be President), he isn’t a Muslim (unless you are basing your opinion on traditional Sharia law), he’s apparently not much of a Christian either (as far as I can tell), and we don’t have a religious litmus test for presidents here anyway so it doesn’t matter all that much.
Even so, religion is a perennial issue in our presidential elections. President Thomas Jefferson’s (Democratic-Republican) opponents excoriated him for his unorthodox beliefs. President John F. Kennedy (D) was criticized in some circles for being a Catholic. President George W. Bush was made out to be some kind of hyper-right-wing evangelical Christian (even though he was, in fact, raised in the Episcopal Church and is now a United Methodist—both center-left ‘mainline’ Protestant denominations). Most presidents and presidential candidates who have held even slightly unorthodox religious views have been forced to discuss their faith in the public sphere.
This is understandable, to a point. The religion that one chooses—and we all do, at some point, choose what we are going to believe—gives us some insight into a person’s character, how they make decisions, and what values they subscribe to. These are valid matters to consider when evaluating a candidate for political office. But nobody is (or should be) automatically disqualified because of what they believe or don’t believe in the abstract, or because of what particular religious body (if any) they claim membership in. We should only consider a candidate’s faith, or lack thereof, insofar as it speaks to their character and informs their public policy decisions.

