One might be forgiven for thinking that the ‘pro-life’ position on abortion is an exclusively religious position. It is true that the most vocal and consistent voices in opposition to pre-birth infanticide are those in the Catholic Church and other Christian churches, but to describe the anti-abortion position as one exclusively religious in nature doesn’t do it justice. If considered honestly and rationally, even cold, scientific logic requires us to be pro-life.
Consider, if you will, that the purpose of science (properly applied) is to increase knowledge and support the well-being of all humanity. Obviously, there have been ‘scientists’ who didn’t subscribe to this, but I think most of us can agree—whether religious or atheist—that science and medicine ought to be serving people, not killing them. If we accept this obvious argument, the question then becomes one of how we define humanity. Is an embryo in a woman’s womb a person, or is it a lump of tissue that is just a part of a woman’s body?
Contrary to the way it is often portrayed, science and religion are rarely (if ever) in true conflict with one another. The Catholic Church has, for example, claimed since antiquity that human life begins at the moment of conception. At the time, there was little direct scientific evidence to support this argument; it was an argument purely from faith. Science did not ever disprove, or even shake, this faith position. On the contrary, at every step the increase in scientific knowledge has bolstered the argument that life begins at conception.
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